Oct 20, 2021 – Lessons from Alabama

A modest sculpture of Rosa Parks in downtown Montgomery.

Rosa Park’s simple act of defiance on December 1, 1955 has been in America’s conscious for as long as I can remember. But it was not until we visited the Rosa Parks Museum in downtown Montgomery that we fully understand how one brave woman’s refusal to leave her seat set off a series of events that began with a city-wide bus boycott and ended with the Voting Rights Act of 1965.

In the Rosa Parks Museum, a taped re-creation of the bus scene that ended with Parks’ removal from the bus and arrest is on display. In the middle window sits Parks being confronted by the bus driver.
It was the newly formed Montgomery Improvement Association by local ministers that organized the boycott. A relatively unknown minister by the name of Martin Luther King, Jr was elected the association’s president.

Fifty miles west of Montgomery, our Civil Rights tour continued in Dallas and Lowndes Counties that in the 1950s and 60s were among the poorest and most repressive for black people in the country. Both counties had gained a national reputation from the rampant racially motivated terrorism and police intimidation, so much so that Lowndes County became known as bloody Lowndes. By 1963, all eyes turned toward the little town of Selma in Dallas County that had become a hotbed of civil rights turmoil.

In Dallas County, it was next to impossible for a black person to become a registered voter and in 1963, only 130 black people were registered out of 15,000 living in the county. No black person was registered to vote in “bloody” Lowndes County..

“The blacks are too scared and the whites are too mean.”, reported John Lewis founder of the Student Nonviolent Coordinating Committee (SNCC) after a scouting trip to Selma. Nevertheless, SNCC came to Selma where the voting roll was 99% white and 1% African American to organize voting registration for its black community.

A totalitarian law enforcement led by Dallas County sheriff Jim Clark reigned terror on the Black community and enforced Alabama’s harsh segregation and biased voting laws. Display at the Lowndes Interpretive Center, located between Selma and Montgomery..
This chilling life-size model with authentic KKK garb is on display at the National Voting Rights Museum in Selma.

“It’s because of those four little girls that you need to do this.” Said the wife of the Hosea Williams, pastor of Brown Chapel in Selma, when her husband first resisted making his church the meeting place for organizers given the recent bombing in Birmingham that killed four children on September 15, 1963. The pastor listened to his wife and as SNCC attempted to mobilize the community to register to vote, the voter application denials increased and so did the violence.

Downtown Selma, where you can visit the Selma Interpretive Center.

The Alabama River runs through Selma and two sides of the town are connected by The Edmund Pettus Bridge. When Vivian and I visited Selma on our Civil Rights tour of Alabama, the historic bridge’s name was not lost on us. Pettus was a Confederate general, U.S. Senator and Grand Dragon of Alabama’s Ku Klux Klan.

The bridge was built in 1940.

Vivian and I walked across the Edmund Pettus Bridge in the same direction as 400 civil rights marchers did on March 7, 1965. We tried to imagine what the marchers were thinking as they began walking to the top of the bridge, unable to see what was waiting for them on the other side. We imagined what ran through their minds as they crested the top of the bridge 100 feet above the river.

400 people led by John Lewis and other SNCC leaders departed Brown Chapel Church in Selma with the intention of marching 54 miles to Montgomery to protest for voters’ rights. The marchers got no farther than the other side of the bridge.

“Do you know how to swim?”, Hosea Williams asked his fellow protestor John Lewis. The brave protestors continued marching toward the wall of state troopers and a posse of men deputized earlier that morning – armed and waiting for the marchers at the end of the bridge.

What happened next became known as Bloody Sunday, the name given to the brutal attack that horrified American and international audiences who watched it unfold on television. The next day, front pages of newspapers displayed images of bloodied and severely injured marchers, including Amelia Boynton who was beaten unconscious and 14-yr old Lynda Blackmon Lowery.

A display at the Lowndes Interpretive Center, a short video narrated by John Lewis. .

It was the outrage around the country that galvanized the Civil Rights movement. On March 21, 1965, Martin Luther King, Jr led 3200 marchers under the protection of the National Guards and troops from Selma to the capitol building of Montgomery. By the time the marchers reached the steps of the capitol, they were 25,000 strong.

The final stop along the route, Alabama’s state capitol.
The bronze star marks the spot where Jefferson Davis gave his acceptance speech as President of the Confederacy. Here is where Martin Luther King, Jr stood in front of a 25,000 people on March 25, 1965 and spoke, “Our God is Marching On”.

The Voting Rights Act was passed that summer and signed by President Lyndon Johnson on August 6, 1965.

The National Voting Rights Museum & Institute is located in a modest, somewhat run-down building east of the Edmund Pettus Bridge in Selma. Its primary goal is “to educate, inform, and remind individuals of the lessons of the past by enriching and enhancing the knowledge of voting rights through visual and audio means.”

I will end this blog with two photographs I took inside the Alabama state capitol. Three years ago, we visited Eufuala, Alabama where we learned about Horace King. King, born a slave in 1807 became a successful engineer and architect, and then later a member of Alabama’s House of Representatives. It was our pleasure to learn that the beautiful cantilever stairs in the capitol were designed and built by Horace King.

2 thoughts on “Oct 20, 2021 – Lessons from Alabama”

  1. Such brave and organized women and men. I didn’t know that so few Blacks were able to register to vote. What a reign of terror. Appreciated your clear, unemotional telling of the history.

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